Showing posts with label transit. Show all posts
Showing posts with label transit. Show all posts

Tuesday, December 7, 2010

Argument? I'll sit this one out.

"Do you know," the reporter asked me, "of any church groups that might take out advertising to counter this?"

That rather tiresome group, the "freethought" lobby -- a/k/a atheists -- has resurfaced, purchasing ad space on public transit, where they intend to run a series of ads either questioning or outright denying the existence of God. I've blogged about the discussion that happened almost two years ago when they tried this, and now they're trying to raise the hackles of pretty much every group that they feel doesn't use hard science to back up its claims.

I understand these adverts will use the late Carl Sagan's declaration that "extraordinary claims demand extraordinary evidence".

I don't know if any church group will try to respond with an ad campaign of its own. My advice is that there shouldn't be one. Why pay good money to advertise something that's so doggone obvious? Most churches I know of that have that kind of bread are spending it on helping the poor, healing the sick, comforting the brokenhearted -- you know, activities that prove there is a God.

Oh, yeah ... and praying for those who don't believe. But that doesn't cost money.

I will -- as our forefathers have -- defend to the death their right to say what they feel and to advertise it; I also know that I was very much in that camp at one point: maybe not outright denying there was a God, but refusing to accept that He played any kind of role in day-to-day life or that I had any responsibility to Him. I figured science -- and my own intellect -- knew best.

And I learned the hard, painful way how wrong I was about my intellect ... and the humbling, gratifying way how wrong I was about His being "distant". And in my own free thought, of my own free will, I came to Him.

The "freethinkers" are just as lost as I was. But remember: Jesus wants us either ice-cold or red-hot -- anything else, and He'll spew us out of His mouth on Judgment Day.

So I won't argue with these people and I would encourage any other Believer to sit this one out. Remember: arguments rapidly deteriorate into exercises in "who's right" rather than "what's right", and as Bishop Noel Jones says, you could win an argument but lose a soul. Instead, we need to reach out to these folks and simply -- as James Aldrich says -- love them until they ask why.

I do pray that the "freethinkers" open their minds to the idea of God, and that if they want a "discussion", they lead the hand by providing "extraordinary evidence" that He doesn't exist -- because I guarantee, that's the most extraordinary claim of all.

Monday, March 8, 2010

Reality Check: post-party depression

Some of what follows is related to the company I work for, TransLink, but they're my personal thoughts, not offered in my official capacity as Public Information Officer.

In many respects, it already seems like a lot more than a week has gone by since the end of the 2010 Winter Olympics. The last of the house guests left a week ago yesterday, Sydney, Jarome and Dany are again sworn enemies and Roberto is yelling at his teammates to protect Henrik and Daniel, not take a two-hander to clear them out of the slot.

And the post-Olympic navel gazing is already underway. Professional pundits and the "man in the street" alike (if you've seen the movie, "Remains Of The Day", which I did yesterday, you'll have a completely different view of the "man in the street" concept) are talking about what a grand party it's been and the "lessons learned". How, people ask rhetorically, can we keep this momentum going and push towards the next generation of "Vancouverism"?

Folks, your reality check just bounced.

There are two common threads that I see in the discussion of the post-Olympic legacy. One is in the way of maintaining the wonderful atmosphere that took over the city -- using pedestrian malls, public "celebration" spaces and dismantling a key road network linking downtown with the east end.

We have to remember that there were disruptions to businesses and day-to-day life during that 17-day period. Many schools and public institutions shut down. Ordinary life had to work around the Games and the parties, and now that it's over, there's a bit of a sigh of relief that we could get back to a semblance of normalcy. The focus of the grand visions for our city is too much, I feel, on how to provide party space and play areas for people and not enough on how to marry this new way of thinking with day-to-day life.

It's interesting that much of the assessment of the "success" of the Games has to do with the "feel-good" sensation and the notion that the "legacy" is somehow tied to that. That's like using a drug high as a substitute for genuine happiness. Having more and better public spaces is a good way to temper the other aspects of urban life, but any development has to go slow and consider all the realities. Vancouver is still a very young city and its development tends to be driven by the hubris and a desire to prove it's just as big as the old-established places, rather than evolve over time of the celebration spirit.

OBSERVATION: the smartest thing anyone could have done was close the liquor stores early. Someone wrote a letter to a paper saying that would just promote the "Nofuncouver" image; but we've earned it because in the past, from showing absolutely no wisdom when it comes to partying and drinking. Remember that concerts by Elvis Presley (1957) and The Beatles (1964) had to be shut down early because the crowd was on the verge of rioting; then there were the Grey Cup Riots (pick a year) and the Gastown Riot (which, inexplicably, has been raised to worship status by a giant mural inside the atrium of the Woodward's project); not to mention the Stanley Cup Playoff riot of 1994 and the smash-up when Guns 'n' Roses cancelled its show. Remove alcohol from the equation, and it's amazing what you come up with.

The other unfortunate thread is in the assessment of how public transportation performed during the games. The years of preparation paid off with brilliant execution, and literally from Langley to Lions Bay, ordinary folk and experts are asking how that "momentum" will be maintained. Some demand more buses, more often; others look at the Olympic Line streetcar and say we need to use that mode throughout the transit system.

No one is talking about how to pay for it. I mean, really: the Olympic Line was operated free of charge - who wouldn't love to ride it? Transit operators had a vacation-time blackout during the Olympics, so they'd be available to drive the additional buses that were provided to handle the extra passenger loads. I've actually read a couple of letters to the editor, saying that they don't want to hear "TransLink doesn't have the money" as the reason. This, even though last fall, when the Mayors' Council approved a budget that only allowed for service to be maintained, it was made clear that the funding wasn't there to do anything more. It was in the media: surely, those who write letters to papers actually read those papers?

(In a posting on my other blog, "Rev. Downtown", I chide the anti-Olympics protesters for expecting someone else to pay for the things they demand in society. It's really the same thing with this situation.)

But that points to the biggest reality check of all: the fact that any quality-of-life improvements related to the Olympics -- the temporarily improved transit service, the party atmosphere, the "people places" created around the city -- came at a cost. There were, as many have noted, serious disruptions in day-to-day life, which forced people to change their thinking and their behaviour. They were able to do that for that 17-day period: has that been enough time to make them re-think how they live, work and play?

Thursday, March 4, 2010

Paradise Found

"I have found Paradise!"

God works in amazing ways, bringing people and situations together. With the Olympics over, spring busting out in Vancouver and my life becoming all too sedentary again (transl.: the fine work the Lord had done in shaving 20 pounds off my frame was starting to reverse), I couldn't wait to get on my bike and ride to work again. The ban on bikes on SkyTrain was ending, so yesterday was The Day. (My ride to work is much too far to tackle by bike, so I ride to Waterfront Station, take SkyTrain to Patterson or Royal Oak and then ride the rest of the way to Metrotown, since bikes aren't allowed at Metrotown Station.)

Except I -- who had written the dang press release -- forgot that, when the rule said "no bikes on SkyTrain until March 3", that meant March 3 was the last day one could not have a bike on SkyTrain, not the first day that one could.

The nice SkyTrain Attendants decided to "use their discretion" (which TransLink policy allows) and let me ride, but lest I cause any grief on the return journey, I decided to hitch my bike to the front of the #19 bus and go home that way.

And here, as you'll see, is where God took over, because what followed could only be Him at work with what some might call a "chance encounter".

A group of people also got on the bus at Metrotown and sat next to me. They were black, and their accents told me they were from the US. One of them struck up a conversation with me, and it turned out he was from Mobile, Alabama, and had come up to drive the media buses for the Olympics. He would be working through the Paralympic Games, as well, making the runs to and from Whistler.

"It's so beautiful here, and the people are so nice and polite," Ed said (that was his name - Ed), "I called my wife a few days ago and said, 'Honey, I found Paradise!' Know what amazes me? So many cultures here -- and it don't matter! White, black, brown ... It don't matter! ... Man: you guys are 'bout a thousand years ahead of us!"

Ed looked about the same age as me, and I did a quick flashback to the headlines from my childhood -- the mid-1960s would have been a whole lot different for a black kid in Mobile, Alabama than they were for a white kid in Vancouver.

For all the negative carping about the Olympics, the inescapable fact is that this has been a defining moment for our country. I don't mean, as spelled out in any rhetoric from officials, but as shown in a kind of spontaneous, organic manifestation as the Games progressed. Sure, winning all those medals helped, but I get the feeling that even if Canadian athletes hadn't been as successful as they were, people visiting for the Games would have come away with a totally different view of Canada than they'd had before -- and seen Canadians as rabidly patriotic, multi-cultural (there's a guy who works in one of the Metrotown office buildings, a Sikh with huge beard and turban and who occasionally shows up in a vintage Oilers "Mark Messier" jersey: only in Canada, I say to myself) and, yes, unfailingly polite, courteous and welcoming.

It was a "defining moment" that none of us really expected, and I don't think it over-states the case to suggest that it's rather like the battle of Vimy Ridge, almost 100 years ago. We came together as a nation then, and in a totally different way, came together as a nation now.

(Warning: with exposure comes risk, and our swaggering patriotism -- while justified and DEFINITELY nothing to apologize for -- caught some commentators by surprise. Gil LeBreton in the Fort Worth Star-Telegram made no friends north of the 49th with his column, which likened the sea of red to the 1936 Olympics in Berlin. But whether he meant to or not, we have to realize that he gave us a taste of our own medicine. For decades, we have smugly defined ourselves as being Not American and have taken pride in putting down our neighbors for what we consider to be over-the-top jingoism. The 2010 Olympics proved we can be just as nationally prideful as any star-spangled Yank, Empire-yearning Brit or Kangaroo-toting Aussie, and while I'd be one of the first to say, "It's about bloody time!", we have to remember that we, too, can be called down for it by the very ones we criticize. Make sure the flag you wrap yourself in is made of sturdy fabric.)

But I digress. How would people like my newfound friend Ed have learned about Canada -- and learned about what's possible in a multicultural community -- if not for the Olympics? He'll go home to Mobile and will tell others about his experience in Paradise, and while that may not translate into a Crimson Tide of Alabamans surging into BC to buy up property, they'll have a new goal to shoot for in their own society.

A cynic, Oscar Wilde famously said, knows the price of everything and the value of nothing. We've had myriad assessments of the price of the Olympics, but such things as Ed's experience remind us that the value of the event can't be measured in gold -- medals or otherwise.

Sunday, July 6, 2008

The Christian environmental trump cards


In the past couple of months, I've started to get the idea that I sent A Very Convenient Truth to press too soon. The book came back from First Choice Books in January, and since then, two major issues came out that are only touched on in the book; the latest revelation from the Lord makes three.

The two major issues -- on which I've since blogged in this space -- are biofuel and the BC government's carbon tax.

When I wrote the book, the debate over biofuel and whether grain crops should be diverted from food uses to fuel production was just starting and governments -- like BC's -- hadn't begun mandating a biofuel component. Frankly, I can't think of any issue that has turned on its head so swiftly as this one: biofuel went from being the panacea into a leading cause of a worldwide food shortage.

The carbon tax hadn't even been thought of at that time. One could argue that, in writing about a current issue, if one waited until all the facts were in and all the stories told, nothing would get published. On the other hand, AVCT does discuss the "witchcraft" present in the environmental movement: the effort to modify people's behaviour and manipulate their minds. The carbon tax, being pitched to the people and embraced by the movement as a way to "force people to change their driving habits", falls into that category.

And this leads to this latest revelation from God: another trump card that Christians have for dealing with the environment. The first is repentance for having failed at The First Great Assignment -- have dominion over the earth ... be fruitful, multiply, replenish the earth and subdue it (Gen. 1:26, 28) -- as a way of re-committing to that assignment and getting back on track with God's program. This second one is found (hallelujah!) in Romans 12:2 ...

And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what [is] that good, and acceptable, and perfect will of God.
Renewing one's mind happens with redemption and the receiving of the Holy Spirit. It's the Holy Spirit that changes us from the inside out. Real change cannot be imposed from the outside in -- just as people who are forced to go into treatment programs or whose rehab programs don't involve Christ often fall back once they've finished -- but has to come from within. With the Holy Spirit at work in one's life, one's entire DNA changes. The sinful behaviour of our previous life is scraped out and replaced with proper behaviour. It's a principle of recovering from sin in any other aspect of life -- sex, drugs, swearing, e.g. -- and that principle should apply to the "sin" of our having failed at the First Great Assignment.
(Sin is not just a matter of violating God's laws: sin is disobedience, and the premise of AVCT is that we've been disobeying God for the past few millennia by not managing His Creation the way He instructed us to.)
See, our mind-set does need to be changed. That mind-set is primarily self-centered and leads us to do things that are environmentally destructive. Maybe we're just too lazy to wash out tins and put them in the recycling, or separate out recyclable paper and compostables from regular garbage. Maybe we believe it's up to the government to provide the wherewithal to do it (the Town of Oak Bay, BC, for example, provides compost buckets that are then picked up with the rest of the trash*), and if the government won't, then there probably isn't a problem.
A couple of recent letters to the editor in some Metro Vancouver newspapers expose another area where our minds can stand to be renewed. They complain that public transportation "doesn't work for them" because it denies them their own "space" on the commute: no cupholders, no smoking allowed and you can't crank the stereo. Selfish, certainly not God-focused, and out of a mentality that refuses to accept responsibility. Unless the government does something -- and somebody else pays for it because I don't want my taxes to go up or fares to increase -- then I'm not going to be part of the solution (pout-pout).
(I could bore for Canada on how, when my family first moved to West Vancouver in 1962, there was no bus service. Eventually, we got a bus that went by every hour. Guess what we did? We made sure we were at the bus stop, waiting for the bus, by 12 minutes after the hour, or else we were hooped. And I remember dad and me having to cut out of more than a couple of ballgames at Nat Bailey (then Capilano) Stadium because we had to make the last bus. We didn't complain about inadequate bus service: we planned according to what was available.)
Attitudes like that have become ingrained in us as a species over centuries. It requires a Holy Ghost mind renewal to change it.
The other mind-set that needs renewing is to deny there's a problem. In part, that's a symptom of the presence of sin. But also, when we hear the shrill rhetoric and fear-mongering from environmentalists -- the Chicken-Little-on-steroids stuff -- we automatically switch off our brains. "Sod the price of gas," we say: "I'm going to use my vehicle anyway, and the Lord will provide, because I 'need' it." If you find yourself suddenly out of money because you're using so much gas, maybe the Lord doesn't agree that you "need" your vehicle as much as you think you do. Don't blame God for that: remember Psalm 127: Except the Lord build the house, they labour in vain that build it.
That's why it's so vitally important to expand your personal relationship with God to include environmental matters and to repent for your previous actions that failed to manage His creation properly. Walk in His ways, so He will take care of you and supply your needs according to His riches in glory (including the carbon tax and any other high prices). You'll find it much less confusing: rather than listen to your own conscience -- which can be seared and change to suit your ability to "handle" it -- or the pronouncements of some self-styled expert, you're taking your instructions from the Big Sir, Himself.
And praise God that the Holy Spirit is there to renew our minds when we ask Him to, so that we emerge from the mind-set that has led us to do things that damage creation. We've been laboring under this "me first" mind-set, while God calls on us to turn that into a "Him-first" mind-set.
Not "earth first".
Not "Mother Nature first".
Not "environment first".
Him first.
*'sfunny: I was just reminded of how government attitudes have changed: back in 1989, I contacted the City of Victoria to ask about getting a "blue box" for their new recycling program. I was put through to an answering machine. I'm still waiting for the call-back.